Observance, Forgiveness, and Redemption
Wednesday, February 17th, 2010
I’ll go ahead and say it: I’m religious.
Now don’t go painting me with your Pat Robertson brush. I’m not that kind of religious. Just because I’m religious doesn’t mean I think you should be too.
But my faith is something that matters a great deal to me. It always has. I have attended church weekly (for the most part) during every stage of my life – childhood, college, 20-something singleton, newlywed, and today. (Also, in case you were wondering, no, I don’t believe that regular church attendance is the only way to have an active faith life. But that’s a topic for another day.) I frequently fail at my faith. I sin every day. I drift from God periodically. There are times when my faith is more at the periphery than the center of my life. But it is always there.
I say all this because today is Ash Wednesday. Today begins the 40-day journey of Lent that marks Jesus’ period of wandering in the wilderness and leading up to His crucifixion. Within some Christian denominations (Catholic, particularly) it is common practice to give up something for Lent. As a nod to Christ’s suffering, we forego something that provides us pleasure or comfort so that we may be reminded of said suffering on a daily basis.
As a child I was Presbyterian (to some extent I still am) and Lenten sacrifice was not a part of my upbringing. When I began attending Catholic prep school in junior high I became more familiar with the practice. And having had many Catholic friends over the years I’ve become well acquainted with the tradition of Lenten sacrifice.
Here’s my problem with it. At least as I have seen it practiced, it tends to be more about the technicalities and not so much about Christ. People give up chocolate candy but still eat chocolate chip cookies because when hidden inside the cookie the chips “don’t count” as candy. Or they give up cheese except on Sundays because technically Sundays are God’s day and aren’t part of Lent. Or they give up meat on Fridays (a tradition derived from Middle Eastern fishing cultures where meat was considered a luxury) and instead (ironically) go out for lobster tail or Alaskan halibut topped with a port wine demi glace. Or, they stick with their chosen sacrifice for a few days, fall off the wagon, and then blow off the rest of the season altogether.
And I’m not quite sure what any of that accomplishes. For me to go 40 days without sweets would make me cranky, unpleasant, and more focused on planning an Easter menu geared toward saying “stick it!” to Lent than on really observing Christ. This prospect leaves me cold. Today, as an Episcopalian (the halfway point between my Presbyterian upbringing and my husband’s Catholic one), I am inclined to bring the observance of Lent into my daily life, but uninspired by the mere eradication of vices.
[Sidebar: If you are an observer of Lenten sacrifice and feel that 40 days without alcohol or red meat really does bring you closer to God, then more power to you. I certainly don’t mean to insult. And I’ll be the first to admit that what doesn’t work for one person may be quite successful for someone else.]
There is an alternative, though. That alternative is to do the opposite. Rather than take something out of your life to mimic suffering, you add something to your life. Perhaps you might carve out more prayer time. Or volunteer at a homeless shelter. Or become involved with a charity. It is this path which I will travel for Lent this year.
Taking a page from my sister’s play book, I am going to adopt the practice of recording my gratitude and my prayers in a daily journal. Through this practice I hope to become more aware of the many blessings in my life, and more mindful of those in need of my prayers. I think on these topics frequently, but not regularly. And I hope that ritualizing the acknowledgement of them will make me more aware of both. (And if I’m being truly honest, I was very excited to shop for the perfect journal.)
The second Lenten observance does not relate so much to my faith as to my family; and I struggle with this one a bit for that reason. I will tell you why I’m moving forward with it in spite of these concerns in a moment. This is a step that GAP and I have decided to take together. For the season of Lent we will eat dinner at our dining room table. We eat dinner together every night; and almost every night it is something I have cooked from scratch. But we almost always eat on trays in front of the television. Now while we are a couple that communicates well and often, I can’t help but believe there are aspects of our lives getting lost in the shuffle for want of dinnertime conversation. As for my aforementioned concerns? It is my hope that through these dinners spent facing each other, instead of the cast of Entourage, we will spend some time discussing our journey through Lent, as well as the ups and downs of our days.
To be sure, like so many aspects of my faith, I will fail at these too. There will be nights when I’m dog tired and cannot bring myself to journal before my head hits the pillow. There will be nights when we say, “But March Madness is in full swing. Let’s just order carry-out and watch the game.” But one thing I will commit to is bouncing back from those failures, rather than allowing them to sabotage my Lenten observance altogether. Because if there’s one thing that the Christian faith offers, it’s forgiveness. And if there’s a second thing, it’s redemption.



